{"id":21324,"date":"2022-02-21T19:15:15","date_gmt":"2022-02-21T19:15:15","guid":{"rendered":"https:\/\/mamakiya.org\/?p=21324"},"modified":"2022-05-04T09:23:03","modified_gmt":"2022-05-04T09:23:03","slug":"zapatistischer-und-wuerdiger-widerstand","status":"publish","type":"post","link":"https:\/\/mamakiya.org\/pt_br\/blog\/zapatistischer-und-wuerdiger-widerstand\/","title":{"rendered":"O movimento Zapatista e as resist\u00eancias dignas"},"content":{"rendered":"
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No s\u00e1bado 11 de dezembro, aconteceu o segundo evento on-line organizado pela Mamakiya e.V. sobre movimentos sociais na Am\u00e9rica Latina, desta vez foi a vez do M\u00e9xico, \"O Movimento Zapatista e a Resist\u00eancia Dignificada\". Como parte de uma s\u00e9rie de semin\u00e1rios sobre diferentes formas de luta que existem atualmente na Am\u00e9rica Latina, a psic\u00f3loga social e gerente cultural Evelyn Cazares e a representante do movimento territorial Amilcingo, Fernanda, apresentaram os movimentos de resist\u00eancia em diferentes estados do M\u00e9xico.<\/p>

Os palestrantes: Evelyn Cazares \u00e9 psic\u00f3loga social e gerente cultural. Ela trabalha com grupos de artes\u00e3os no Estado do M\u00e9xico que est\u00e3o tentando salvar seus conhecimentos depois que eles se tornaram invis\u00edveis.<\/p>

Fernanda \u00e9 uma ativista do Projeto Samir, um movimento de resist\u00eancia contra o extrativismo em larga escala na regi\u00e3o de Morelos.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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T\u00edtulo do evento: O Movimento Zapatista e Resist\u00eancia Dignificada (Movimentos Sociais na Am\u00e9rica Latina: M\u00e9xico)<\/p>

Datum: 11.12.2021<\/p>

N\u00famero de participantes: 26<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\nMovimentos sociais pol\u00edticos no M\u00e9xico\n<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\"Existem diferentes movimentos sociais em Morelos\". Com estas palavras, Evelyn Cazares descreve a realidade das comunidades e dos movimentos sociais na regi\u00e3o centro-sul do pa\u00eds. Como primeira advert\u00eancia, por\u00e9m, o psic\u00f3logo sugere uma distin\u00e7\u00e3o conceitual entre movimentos sociais e a\u00e7\u00f5es coletivas. Por um lado, elas n\u00e3o surgem de forma desorganizada, mas h\u00e1 solidariedade e intera\u00e7\u00e3o entre pessoas que compartilham o mesmo objetivo. Atrav\u00e9s de um protesto contra uma injusti\u00e7a social, a\u00e7\u00f5es coletivas cont\u00ednuas e duradouras emergem necessariamente ao longo do tempo. Em contraste com estas a\u00e7\u00f5es coletivas, os movimentos sociais se esfor\u00e7am para criar redes e conex\u00f5es que articulam objetivos comuns entre grupos de pessoas. Para isso, a participa\u00e7\u00e3o coletiva baseada na solidariedade, a\u00e7\u00e3o pol\u00edtica e redes de apoio \u00e9 crucial para tornar as demandas vis\u00edveis de uma forma perturbadora que rompa com a vida cotidiana. Os objetivos s\u00e3o claros: provocar mudan\u00e7as atrav\u00e9s da apropria\u00e7\u00e3o do espa\u00e7o e enfrentar estruturas de poder baseadas na discrimina\u00e7\u00e3o, ou seja, uma forma de escrever e reivindicar uma narrativa.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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O Projeto Morelos Integral (PIM) <\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Fernanda, representante dos movimentos de resist\u00eancia contra o projeto \"Morelos Integral\", explica a luta que vem sendo travada h\u00e1 v\u00e1rios anos contra o extrativismo na regi\u00e3o. Seguindo o exemplo e em mem\u00f3ria de Samir Flores, um ativista que denunciou o impacto ambiental de uma usina de energia em Morelos e foi assassinado em 20 de fevereiro de 2019, nasceu o movimento \"Proyecto Samir\".<\/p>

O projeto \u00e9 um mega projeto energ\u00e9tico promovido pelo Estado mexicano em coopera\u00e7\u00e3o com as empresas espanholas Abengoa, Elecnor e Enag\u00e1s. \u00c9 para chegar at\u00e9 o Panam\u00e1 e est\u00e1 dividido em regi\u00f5es. Seu principal objetivo \u00e9 a extra\u00e7\u00e3o em grande escala de recursos minerais atrav\u00e9s de um aqueduto, uma usina hidrel\u00e9trica, um gasoduto e uma usina termel\u00e9trica, que afetar\u00e1 mais de 80 comunidades na regi\u00e3o e amea\u00e7ar\u00e1 a atividade vulc\u00e2nica da \u00e1rea.<\/p>

Em resposta, v\u00e1rios movimentos de resist\u00eancia surgiram, dos quais se destaca a hist\u00f3ria da comunidade de Amilcingo, de onde Samir Flores \u00e9 origin\u00e1rio. A ativista Fernanda (sobrenome) diz: \"A hist\u00f3ria de Amilcingo \u00e9 uma hist\u00f3ria de resist\u00eancia\". Desde o assassinato de Samir Flores, muitas pessoas come\u00e7aram a organizar e formar uma assembl\u00e9ia de resist\u00eancia. Entretanto, h\u00e1 comunidades que n\u00e3o participam deste tipo de protesto e, pelo contr\u00e1rio, v\u00eaem vantagens no projeto extrativista, o que \u00e0s vezes leva a conflitos entre as pessoas.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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O surgimento do coletivo Amilcingo<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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A luta do movimento social nesta \u00e1rea remonta a v\u00e1rios anos, diz o ativista. Gra\u00e7as a um festival organizado pelo movimento Zapatista, eles conheceram o lugar. Como parte deste evento, uma caravana para \"Buen Vivir\" (Boa vida<\/em>), o que reflete o interesse das comunidades pela resist\u00eancia, vida e justi\u00e7a.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Resumo\n<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Finalmente, ap\u00f3s uma reflex\u00e3o dos participantes deste semin\u00e1rio online sobre a necessidade de criar este tipo de di\u00e1logo e visibilidade destas situa\u00e7\u00f5es locais, os palestrantes apontam a import\u00e2ncia dos movimentos sociais e das organiza\u00e7\u00f5es comunit\u00e1rias para criar e salvar a narrativa dos territ\u00f3rios, elevando a voz daqueles que n\u00e3o s\u00e3o ouvidos para defender a vida e a natureza. Em outras palavras: medida que novas pessoas com os mesmos objetivos se unem a esses movimentos, outras formas culturais de resist\u00eancia e de mudan\u00e7a social emergem.<\/p>

Autor: Pablo Nu\u00f1ez Arancibia<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Am Samstag, den 11. Dezember, fand die zweite von Mamakiya e.V. organisierte Online-Veranstaltung zu den sozialen Bewegungen in Lateinamerika statt, dieses Mal war Mexico an der Reihe \u201eDie zapatistische Bewegung […]<\/p>","protected":false},"author":2,"featured_media":21284,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"acf":[],"yoast_head":"\nZapatistischer und w\u00fcrdiger Widerstand in Mexiko<\/title>\n<meta name=\"description\" content=\"Zapatistischer und w\u00fcrdiger Widerstand in Mexiko und und ihre Resonanz in Deutschland. 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