{"id":21271,"date":"2022-02-21T17:33:34","date_gmt":"2022-02-21T17:33:34","guid":{"rendered":"https:\/\/mamakiya.org\/?p=21271"},"modified":"2022-05-04T09:43:05","modified_gmt":"2022-05-04T09:43:05","slug":"der-leuchtende-pfad-in-den-anden-und-im-peruanischen-regenwald","status":"publish","type":"post","link":"https:\/\/mamakiya.org\/pt_br\/blog\/der-leuchtende-pfad-in-den-anden-und-im-peruanischen-regenwald\/","title":{"rendered":"O Caminho Brilhante nos Andes e na Floresta Amaz\u00f4nica Peruana"},"content":{"rendered":"
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T\u00edtulo do evento: O Caminho Brilhante nos Andes e na Floresta Tropical Peruana (Movimentos Sociais na Am\u00e9rica Latina: Peru)<\/p>

Datum: 10.12.2021<\/p>

N\u00famero de participantes: 30<\/p>

Em 10 de dezembro, organizamos um semin\u00e1rio internacional on-line sobre o partido comunista e a organiza\u00e7\u00e3o guerrilheira Sendero Luminoso (\"Sendero Sendero Luminoso\"). Foi a primeira parte da s\u00e9rie de contratos \"Movimentos Sociais na Am\u00e9rica Latina\". O evento ocorreu em espanhol e foi simultaneamente traduzido para o alem\u00e3o.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Pier Marzo Rodr\u00edguez: The History of Sendero Luminoso (Shining Path)<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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O semin\u00e1rio come\u00e7ou com uma breve recep\u00e7\u00e3o e apresenta\u00e7\u00e3o dos palestrantes. Posteriormente, Pier Marzo Rodr\u00edguez, Ombudsman em Hu\u00e1nuco, apresentou fatos hist\u00f3ricos sobre o Sendero Luminoso. O foco foi o per\u00edodo de 1980 a 2000, per\u00edodo durante o qual a organiza\u00e7\u00e3o guerrilheira foi um dos principais atores da viol\u00eancia pol\u00edtica no Peru. Marzo Rodr\u00edguez relatou o n\u00famero de mortos e desaparecidos, que atingiu o seu auge durante este per\u00edodo. Na prov\u00edncia de Tochache, foram mortas 491 pessoas, em Leoncio Prado at\u00e9 1420. O orador tamb\u00e9m apresentou uma cronologia de assassinatos e destrui\u00e7\u00e3o de edif\u00edcios. O objetivo do \"movimento antidemocr\u00e1tico\" tinha sido criar um v\u00e1cuo de poder atrav\u00e9s do assassinato de pol\u00edticos a fim de eventualmente chegar ao poder por conta pr\u00f3pria. Por outro lado, a resposta dos militares tamb\u00e9m tinha sido violenta, agravando a situa\u00e7\u00e3o. A apresenta\u00e7\u00e3o terminou com o recital do poema Mirar Lejos (\"Looking into the Distance\") de C\u00e9sar Vallejo. Trata-se de um mundo ideal no qual o imposs\u00edvel se torna poss\u00edvel.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Rodada de discuss\u00e3o dos palestrantes<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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O semin\u00e1rio continuou com uma rodada de discuss\u00e3o entre os palestrantes. Julio Med\u00edvil, professor de etnomusicologia em Viena, criticou a apresenta\u00e7\u00e3o. Ele disse que o contexto hist\u00f3rico dos fatos apresentados \u00e9 dif\u00edcil de entender sem um conhecimento de fundo. Jos\u00e9 Miranda Valladares, (Diretoria da Rimanakuy) tamb\u00e9m comentou sobre a apresenta\u00e7\u00e3o. Segundo ele, o Sendero Luminoso no Peru tinha o objetivo de lutar contra a injusti\u00e7a social prevalecente. A raz\u00e3o para isto era a falta de rea\u00e7\u00e3o pol\u00edtica. Durante a palestra, Med\u00edvil enfatizou que o Peru tem uma hist\u00f3ria muito diversificada que n\u00e3o deve ser contada de uma forma unilateral. Ele deu o exemplo de que o governo da \u00e9poca tinha uma escolha: poderia optar por um caminho democr\u00e1tico ou militar na luta contra o Sendero Luminoso. Ele disse que n\u00e3o se deve fazer uma afirma\u00e7\u00e3o gen\u00e9rica de que a esquerda pol\u00edtica atual do Peru \u00e9 antidemocr\u00e1tica, mas sim diferenciar entre partidos democr\u00e1ticos e n\u00e3o-democr\u00e1ticos. Al\u00e9m disso, o Sendero Luminoso n\u00e3o era o \u00fanico partido comunista no Peru, mas um entre muitos. O Estado havia criminalizado a organiza\u00e7\u00e3o rotulando-a como uma organiza\u00e7\u00e3o terrorista. S\u00f3 ent\u00e3o ganhou relev\u00e2ncia pol\u00edtica. No final, a viol\u00eancia aumentou, disse Med\u00edvil.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Opini\u00f5es sobre a trama do Sendero Luminoso<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Em seguida, a l\u00edder do semin\u00e1rio, Amanda Luna, perguntou aos palestrantes sobre seus sentimentos a respeito da a\u00e7\u00e3o do Sendero Luminoso. Eles mencionaram arrepios e choque, raiva, tristeza, desapontamento e desorienta\u00e7\u00e3o. Outra quest\u00e3o era o significado da morte do l\u00edder da organiza\u00e7\u00e3o na \u00e9poca, Abimael Guzm\u00e1n. Os oradores concordaram que a morte n\u00e3o tinha nenhum significado pessoal para eles. Em vez disso, a morte de uma figura-chave da esquerda teve um significado pol\u00edtico: os partidos de direita perderam partes de sua base de argumenta\u00e7\u00e3o. Em seguida, os palestrantes foram divididos em sess\u00f5es de abertura com os participantes do semin\u00e1rio. Aqui eles falaram sobre a influ\u00eancia do Sendero Luminoso na pol\u00edtica atual no Peru.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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O debate de encerramento<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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O semin\u00e1rio foi encerrado com uma animada discuss\u00e3o. Nele, Jos\u00e9 Miranda Valladares enfatizou que existem diferentes perspectivas sobre a quest\u00e3o. Todos concordaram, mais ou menos, que foi um erro estrat\u00e9gico por parte do governo responder \u00e0 viol\u00eancia com viol\u00eancia. Isto porque a resposta \u00e0 viol\u00eancia do Sendero Luminoso n\u00e3o tinha sido democr\u00e1tica. Assim, o Estado peruano havia utilizado os mesmos meios que a pr\u00f3pria organiza\u00e7\u00e3o. Tamb\u00e9m surgiu a quest\u00e3o de saber se os militares haviam cometido um erro ao agir t\u00e3o violentamente contra muitos cidad\u00e3os e contra o Sendero Luminoso. Julio Med\u00edvil descreveu as a\u00e7\u00f5es n\u00e3o apenas como um erro, mas como um crime. O resto da discuss\u00e3o foi sobre a aproxima\u00e7\u00e3o com o passado e as opini\u00f5es das gera\u00e7\u00f5es mais jovens. Neste contexto, o participante do semin\u00e1rio Saron Cabero (da Bol\u00edvia, residente na Alemanha) abordou o passado traum\u00e1tico que existe em muitos pa\u00edses da Am\u00e9rica Latina. Cabero levantou a quest\u00e3o de como os t\u00f3picos podem ser transmitidos \u00e0s novas gera\u00e7\u00f5es sem passar a hist\u00f3ria com base no \u00f3dio. Segundo ela, \u00e9 importante que o passado n\u00e3o seja esquecido, mas respeitado, mas sem \u00f3dio e rejei\u00e7\u00e3o. Pier Marzo Rodr\u00edguez respondeu que era importante olhar para o passado com base em fatos hist\u00f3ricos. \u00c9 importante para ele que as v\u00edtimas do passado recebam justi\u00e7a e indeniza\u00e7\u00e3o. Ele tamb\u00e9m destacou que, embora possamos aprender com a hist\u00f3ria, tamb\u00e9m \u00e9 importante olhar para o futuro. Hoje, outras pessoas est\u00e3o no governo e o Sendero Luminoso n\u00e3o existe mais. \u00c9 por isso que \u00e9 importante para Marzo Rodr\u00edguez olhar para a situa\u00e7\u00e3o atual. Desta forma, \u00e9 poss\u00edvel compreender melhor quais desenvolvimentos podem criar justi\u00e7a.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Resumo<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Ao todo, muitas perspectivas diferentes se reuniram no semin\u00e1rio. Os palestrantes conseguiram iluminar uma parte da hist\u00f3ria do Peru a partir de diferentes lados. Houve diversas opini\u00f5es dos palestrantes e participantes sobre a influ\u00eancia da hist\u00f3ria no presente. Isto mostra que a a\u00e7\u00e3o do Sendero Luminoso e a rea\u00e7\u00e3o do governo ainda hoje s\u00e3o controversas.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Autor: Nicol\u00f2 Brugnone<\/em><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

Veranstaltung Titel: Der Leuchtende Pfad in den Anden und im peruanischen Regenwald (Soziale Bewegungen in Lateinamerika: Peru) Datum: 10.12.2021 Teilnehmerzahl: 30 Am 10. Dezember organisierten wir ein internationales Online-Seminar \u00fcber […]<\/p>","protected":false},"author":2,"featured_media":21285,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"acf":[],"yoast_head":"\nDer Leuchtende Pfad - Peru<\/title>\n<meta name=\"description\" content=\"Der Leuchtende Pfad in den Anden und im peruanischen Regenwald. Am 10.12 organisiert MamaKiya ein internationales Seminar \u00fcber das Thema.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/mamakiya.org\/pt_br\/blog\/der-leuchtende-pfad-in-den-anden-und-im-peruanischen-regenwald\/\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Der Leuchtende Pfad - Peru\" \/>\n<meta property=\"og:description\" content=\"Der Leuchtende Pfad in den Anden und im peruanischen Regenwald. 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